Gender Equality

Beyond Stigma: Community-Led Support for Women and Girls Living with HIV

16DaysOfActivism, Gender, Gender Based Violence, Gender Equality, Health, Health Communication, HIV/AIDS, Hygiene, Men, Mental Health, Speak Wednesday /

Stigma remains one of the greatest obstacles to ending HIV: globally, according to the latest UNAIDS estimates, about 40.8 million people were living with HIV as of the end of 2024, with women and girls accounting for approximately 53% of all infections [1]. Despite progress in expanding treatment access bringing lifesaving antiretroviral therapy to over 31 million people worldwide millions still face stigma, discrimination, and social exclusion, which continue to limit their ability to seek testing, care, and long-term support [1].

Evidence shows that stigma discourages people from testing, delays linkage to treatment, and undermines adherence; pooled analyses across African surveys and facility studies find that people who experience stigma are significantly less likely to know their status or remain engaged in care, which in turn reduces chances of viral suppression and worsens health outcomes [2,3]. The scientific consensus that “U=U” (Undetectable = Untransmittable) underscores why ending stigma is also a prevention strategy: people on effective antiretroviral therapy (ART) who achieve and maintain an undetectable viral load do not sexually transmit HIV [4]. Despite these advances, gaps remain UNAIDS reports that while millions are on treatment, about 31.6 million people were accessing ART in 2024, leaving a substantial number still unreached by life-saving services [1].

Community-led support is central to bridging those gaps for women and girls. Practical, evidence-based community interventions peer support groups, community health worker follow-up, safe disclosure spaces, integrated mental-health services, and targeted outreach to adolescents have been shown to increase testing uptake, improve retention on ART, and reduce internalized stigma [5,6]. In Nigeria and other countries, facility-level and community studies link stigma with lower adherence and higher loss to follow up, highlighting the need for local, culturally sensitive responses that engage families, faith leaders, youth networks, and women’s groups [3,7]. Gender-sensitive programming is particularly important: women and girls face intersectional stigma driven by gender norms, economic dependence, and the risk of gender-based violence barriers that require combined social protection, livelihood support, and confidential clinical services to overcome [5].

At the Centre for Family Health Initiative (CFHI), community-led support is operationalized through sustained activities that go beyond one-day events. CFHI provides community HIV testing and counselling, adolescent-friendly education, psychosocial support, and peer navigation to link women and girls to care and keep them on treatment [8]. The organization integrates stigma-reduction messaging into gender-norms dialogues, trains community health volunteers in respectful care, and runs livelihood and empowerment sessions that reduce economic vulnerability an important factor that often forces women to remain in situations where disclosure is dangerous. CFHI’s community outreach also emphasizes U=U messaging to demystify treatment and encourage adherence and last year’s community testing and sensitization activities in Imo State reached hundreds with counselling and referrals, reinforcing the role of sustained local engagement in improving outcomes [8].

Ending HIV stigma requires action across sectors. Health facilities must adopt anti-discrimination policies and provide confidential, quality services; community leaders and faith institutions must publicly reject harmful narratives; schools and youth groups must deliver age-appropriate HIV education; and social protection programmes should prioritize women and girls so economic dependence does not block access to care. Donors and governments must sustain funding for community-led responses, which evidence shows are cost-effective and essential for reaching the UN targets to end AIDS as a public health threat [5,6].

Now is the time for communities to move from awareness to durable action. Support people living with HIV by learning and sharing accurate facts, joining, or starting peer support groups, encouraging friends and family to test, demanding respectful care at clinics, and supporting empowerment programmes that reduce vulnerability. CFHI and partners stand ready to work with communities, faith groups, schools, and health services to build safe, supportive environments where women and girls living with HIV can thrive. Together we can make stigma a thing of the past because when communities lead, lives change.

 

References

  1. Global HIV & AIDS statistics — Fact sheet. Geneva: Joint United Nations Programme on HIV/AIDS; 2025.
    Available from: https://www.unaids.org/en/resources/fact-sheet
  2. Doyle CM, Kuchukhidze S, Stannah J, Flores Anato JL, Xia Y, Logie CH, et al. The impact of HIV stigma and discrimination on HIV testing, antiretroviral treatment, and viral suppression in Africa: a pooled analysis of population-based surveys.
    Available from: https://www.researchgate.net/publication/391079137_The_Impact_of_HIV_Stigma_and_Discrimination_on_HIV_Testing_Antiretroviral_Treatment_and_Viral_Suppression_in_Africa_A_Pooled_Analysis_of_Population-Based_Surveys
  3. Mahlalela NB, et al. The association between HIV-related stigma and health-seeking behaviour, testing and adherence: a systematic review. J Public Health. 2024.
    Available from: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10896802/
  4. UNAIDS / IAS / Prevention Access Campaign. Undetectable = Untransmittable (U=U) consensus and evidence. Geneva: UNAIDS; 2018–2024.
    Available from: https://www.unaids.org/en/resources/presscentre/featurestories/2018/july/undetectable-untransmittable
  5. World Health Organization. Eliminating stigma and discrimination in HIV responses: evidence and interventions. Geneva: WHO; 2022.
    Available from: https://www.who.int/teams/global-hiv-hepatitis-and-stis-programmes/hiv/strategic-information/hiv-data-and-statistics
  6. Community-led monitoring / Community-led responses — evidence and good practice. Geneva: UNAIDS; 2023.
    Available from: https://www.unaids.org/en/resources/documents/2023/community-led-monitoring-in-action
  7. Okunola A, et al. The impact of stigma on ART adherence in Ondo State clinics: cross-sectional evidence. Int J Res Innov Social Sci. 2025.
    Available from: https://rsisinternational.org/journals/ijriss/articles/the-impact-of-stigma-and-discrimination-on-adherence-levels-in-hiv-positive-patients-evidence-from-ondo-state-clinics/
  8. Centre for Family Health Initiative (CFHI). Community HIV services, stigma reduction and outreach report. Owerri: CFHI; 2024–2025.
    Available from: https://www.cfhinitiative.org

 

 

Beyond Stigma: Community-Led Support for Women and Girls Living with HIV Read More »

Economic Dependence and Poverty

16DaysOfActivism, Gender, Gender Based Violence, Gender Equality, Health, Health Communication, Men's Health /

Economic dependence and poverty are not just financial issues they are powerful forces that shape power dynamics, influence decision-making, and, far too often, trap women and girls in cycles of gender-based violence (GBV). As the world marks the UN 16 Days of Activism Against Gender-Based Violence, it is essential to spotlight how economic injustice fuels abuse and limits survivors’ ability to break free.

Globally, 1 in 3 women experience physical or sexual violence in their lifetime [1]. But this statistic tells only part of the story. Economic vulnerability magnifies the risk. According to UN Women, women who lack income or financial independence are more than twice as likely to experience intimate partner violence (IPV) compared to women with stable earnings [2]. Poverty does not cause violence, but it creates the conditions that allow it to thrive.

Women and girls in low-income settings often face restricted access to education, limited job opportunities, lower wages, and discriminatory cultural norms that position men as sole decision-makers. In many African countries, including Nigeria, the gender wage gap persists, and only 47% of women participate in the labor force compared to 74% of men [3]. Economic dependence becomes both a weapon and a barrier abusers use financial control to dominate, and survivors stay because they have nowhere else to go.

Research also shows that economic abuse such as preventing a woman from working, taking her earnings, or denying access to financial resources is present in 94% of abusive relationships [4]. This form of violence is silent but devastating. It keeps survivors trapped in relationships where they fear not only physical harm, but homelessness, hunger, and inability to care for their children.

During the 16 Days of Activism, the global community emphasizes prevention, protection, and justice. Yet these efforts are incomplete without addressing the economic realities that shape women’s lives. Economic empowerment is not a luxury it is a protective factor. Studies show that when women have financial independence, the likelihood of experiencing intimate partner violence drops significantly, sometimes by up to 35% [5].

To meaningfully address GBV, we must:

  • Expand women’s access to education, digital literacy, and vocational training.
  • Promote equal employment opportunities and enforce equal pay legislation.
  • Support women-owned businesses and access to credit.
  • Integrate economic empowerment programs into GBV prevention strategies.
  • Provide social protection, cash transfers, and safety nets that reduce vulnerability.

 

Over the years, the Centre for Family Health Initiative (CFHI) has consistently advanced economic and gender justice through practical empowerment programmes that strengthen the financial independence of women and adolescent girls. Across various communities, CFHI has trained over 500 women and girls in income-generating skills such as tailoring, pastry production, craft design, and household product manufacturing interventions that have enabled many beneficiaries to start small-scale businesses and reduce their economic dependence.

Under its OVC and community health programs, CFHI has also supported female caregivers from over 1000 vulnerable households with start-up kits, access to savings groups, and linkages to livelihood opportunities. Additionally, CFHI’s gender norms and leadership development activities have reached thousands of adolescents and young women, strengthening their confidence, shifting harmful cultural perceptions, and enhancing their participation in community leadership. Support for adolescent mothers has remained a core focus. These combined interventions reflect CFHI’s long-standing commitment to empowering women and girls with the skills, resources, and opportunities needed to achieve economic independence and live free from violence.

As we participate in the global campaign, let us remember that ending violence requires ending poverty and dependence. Governments, development actors, communities, and individuals must work together to expand economic opportunities and dismantle systems that keep women financially trapped.

Empowering women economically is one of the most powerful ways to break the silence, stop the violence, and build a future where every woman can live with dignity, safety, and independence. Economic justice is gender justice. A world free from violence must also be a world free from poverty.

 

References

  1. World Health Organization. Violence against women: prevalence estimates 2018. Geneva: WHO; 2021. Available from: https://www.who.int/publications/i/item/9789240022256
  2. UN Women. Facts and figures: Ending violence against women. 2024. Available from: https://www.unwomen.org/en/what-we-do/ending-violence-against-women/facts-and-figures
  3. World Bank. Labor force participation rate, female (% of female population ages 15+). 2023. Available from: https://data.worldbank.org
  4. Adams AE, Sullivan CM, Bybee D, Greeson M. Development of the scale of economic abuse. Violence Against Women. 2008;14(5):563-588.
  5. UNFPA. Economic empowerment and the reduction of gender-based violence: Global evidence. 2023. Available from: https://www.unfpa.org

 

 

TO BE CONTINUED…WATCH OUT FOR

NO 5 BARRIER

Economic Dependence and Poverty Read More »

Socio-Cultural Norms and Practices A Deep-Rooted Barrier to Ending GBV

16DaysOfActivism, Child Trafficking, Community Development, Cultural practices in Africa, Gender, Gender Based Violence, Gender Equality, Health, Health Communication, Men, Men's Health, Mental Health /

Across communities, the fight against Gender-Based Violence (GBV) is often undermined not by the absence of laws or policies, but by something far more entrenched socio-cultural norms and practices. These norms act as invisible rules that govern how people think, behave, and relate to each other, shaping gender expectations from childhood into adulthood. When these expectations are rooted in inequality, they form a powerful barrier that normalizes violence against women and girls and shields perpetrators from accountability. To truly eliminate GBV, we must confront these beliefs, because they are the soil from which violence grows.

In many parts of Nigeria, men are socialized to be dominant and authoritative, while women are groomed to be submissive, tolerant, and “obedient.” These expectations directly reinforce violence. A study in Northwest Nigeria showed that domestic violence is often justified by community members as a “corrective measure,” particularly when women fail to adhere to traditional roles of respect and submission to their husbands 2. This cultural acceptance makes reporting violence extremely difficult, as survivors fear being blamed, shamed, or even punished by their own families or communities.

Deep-seated practices such as female genital mutilation (FGM), child marriage, widowhood rituals, and the payment of bride price further cement gender inequality. In Northern Nigeria, child marriage is frequently defended as a cultural or religious requirement, yet research shows it exposes girls to sexual violence, health risks, and lifelong disempowerment 3 Similarly, FGM persists in communities where it is considered a rite of passage or a marker of purity, despite its severe physical and psychological consequences. These practices reinforce the idea that a woman’s value is tied to her body and her obedience, not her autonomy or humanity 6.

Gender norms also influence how communities perceive survivors and perpetrators. In the Niger Delta, for instance, over 75% of respondents in one study believed that women provoke violence when they fail to meet cultural expectations of submission and domestic responsibility 7. This belief creates a dangerous cycle where victims are blamed and perpetrators are excused, further emboldening violence. Even in settings considered more progressive, such as universities, harmful beliefs remain widespread. Research among students at the University of Calabar revealed that many still view men as inherently superior and justified in exerting control over women through violence 4.

These norms are not just personal attitudes they have structural consequences. A multivariate analysis across different regions of Nigeria confirmed a strong correlation between cultural beliefs and the prevalence of GBV 10. They influence legal reporting, access to justice, community support systems, and even the willingness of institutions to intervene. So long cultural frameworks continue to excuse or minimize violence, GBV will persist regardless of how many laws or policies exist on paper.

To dismantle these barriers, Nigeria must invest in cultural transformation alongside policy reforms. This requires community dialogues, gender-transformative education, economic empowerment of women, and meaningful engagement with traditional and religious leaders who hold influence over cultural practices. It also means amplifying survivor voices, strengthening community accountability systems, and challenging harmful norms through storytelling, media campaigns, and grassroots activism. Socio-cultural norms are deeply rooted but they are not unchangeable. Change begins when communities recognize that culture should protect, not destroy.

 

 

References

  1. Ede V, Arinze-Umobi C. Gender Issues in Islam. Teologia. 2024.
    https://journal.walisongo.ac.id/index.php/teologia/article/view/25466
  2. Argungu AM, Safiyanu S, Abba M. Domestic Violence and Women’s Rights in Northwest Nigeria. ASJP African Journal of Arts, Humanities & Social Sciences.
    https://aspjournals.org/ajahss/index.php/ajahss/article/view/173
  3. Adeyemi S, Engwa GA. Influence of Socio-Cultural Beliefs on Gender-Based Violence in Nigeria.
    Semantics Scholar.
    https://www.semanticscholar.org/paper/Socio-Cultural-Beliefs-and-Gender-Based-Violence-Adeyemi-Engwa/3cd20061f7caa3c54b6b88ff063d5ba2272f2c6b
  4. Ibekwe J. Influence of cultural norms and stereotypes on gender-based violence among students of the University of Calabar. International Journal of Medical Students.
    https://ijms.pitt.edu/IJMS/article/view/2956
  5. Olaseni AO, Akpa OM. Socio-cultural perspectives of GBV in Nigeria. SAGE Journals.
    https://journals.sagepub.com/doi/full/10.1177/2158244020982992
  6. Ojedokun U. Religion, Culture and Violence Against Women in Nigeria. Religions Journal. 2023.
    https://www.mdpi.com/2077-1444/16/3/359
  7. Idumwonyi I, Aigbokhaevbolo O. Community Perceptions of GBV in the Niger Delta Region of Nigeria. DOAJ.
    https://doaj.org/article/670a61e4b2bc4c9fbe669857804551ab
  8. Mulbah J, et al. Cultural beliefs and GBV in Sub-Saharan Africa. BMC Public Health.
    https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-020-09138-9
  9. Onyekwere G. Widowhood practices and socio-cultural norms reinforcing GBV in Nigeria. African Journals Online (AJOL).
    https://www.ajol.info/index.php/jsda/article/view/233564
  10. Bala RY, Idris A. Socio-Cultural Drivers of Gender-Based Violence: A Multivariate Analysis in Nigeria.
    IJMRA. https://ijmra.in/v7i5/6.php

 

 

Socio-Cultural Norms and Practices A Deep-Rooted Barrier to Ending GBV Read More »

Supporting Survivors Beyond the Statistics: A Call to Action This 16 Days of Activism

16DaysOfActivism, ChildNotBride, Community Development, Gender, Gender Based Violence, Gender Equality, Girl Education, Health, International Day for the Eradication of Poverty, Men, Mental Health, Speak Wednesday /

Each year, the 16 Days of Activism Against Gender-Based Violence reminds the world that violence against women and girls is not just a crisis it is a daily reality for millions [1]. Reports, data sheets, and global indicators help us understand the magnitude, but behind every statistic is a living, breathing person whose life has been altered by harm. This year, as we observe the campaign, it is crucial that we shift our collective attention from the numbers to the humans behind them. True progress lies in supporting survivors beyond the statistics.

Too often, survivors are reduced to percentages “1 in 3,” “1 in 5,” “35% globally” [2]. While these numbers capture attention, they do not capture the emotional, physical, and economic aftermath that survivors carry. They do not speak to the silence, the stigma, the fear of seeking help, or the systemic barriers that make healing harder than the violence itself. Ending gender-based violence requires more than awareness. It demands empathy, survivor-centered systems, and long-term support [3].

Supporting survivors goes far beyond responding to incidents; it means creating environments where they are believed, protected, and empowered to rebuild. It means ensuring access to justice, psychosocial care, healthcare, safe spaces, and economic opportunities [5]. It also means challenging harmful gender norms, dismantling structures that enable violence, and educating communities to recognize and prevent abuse before it happens.

At the Centre for Family Health Initiative (CFHI), this survivor-centered approach is at the heart of our work. Through our gender norms interventions, community dialogues, capacity-building programs, and youth engagement initiatives, CFHI champions the rights, dignity, and well-being of women, girls, and all survivors. From preventive education to psychosocial support and referral services, we ensure that survivors are not lost in the numbers but seen, heard, and supported through their healing journey.

But CFHI cannot do this alone. Ending violence is a collective responsibility; As we mark this year’s 16 Days of Activism, we call on, communities to break the culture of silence and create safe spaces for survivors, institutions to strengthen reporting systems, legal protections, and survivor-friendly services. Parents and caregivers to model respect and equality within their homes, young people to speak up against online and offline violence and promote positive gender norms. Government and policymakers to invest in prevention, strengthen accountability, and fund survivor services, you, reading this, to challenge harmful behaviours, support survivors around you, and become an advocate for a violence-free world.

Survivors are not statisticsthey are individuals deserving of dignity, justice, and healing. As we stand together during the 16 Days of Activism, let us commit to building a society that supports survivors not just in reports but in real life, every day [4].

CFHI remains steadfast in its mission: promoting health, protection, and empowerment for all. Together, we can end violence one voice, one action, and one survivor supported at a time.

 

References

[1] UN Women. (2024). Ending Violence Against Women: Facts & Figures.
https://www.unwomen.org/en/what-we-do/ending-violence-against-women/facts-and-figures

[2] World Health Organization. (2021). Violence Against Women Prevalence Estimates 2018.
https://www.who.int/publications/i/item/9789240022256

[3] UN Women. 16 Days of Activism Against Gender-Based Violence Campaign.
https://www.unwomen.org/en/what-we-do/ending-violence-against-women/take-action/16-days-of-activism

[4] United Nations. (2024). International Day for the Elimination of Violence Against Women  Background.
https://www.un.org/en/observances/ending-violence-against-women-day

[5] UNFPA. (2023). Gender-Based Violence: Global Overview and Response Strategies.
https://www.unfpa.org/gender-based-violence

 

Supporting Survivors Beyond the Statistics: A Call to Action This 16 Days of Activism Read More »

CFHI and Imo State Ministry of Health Unite for World Diabetes Day 2025!

Community Development, Diabetes, Diabetes Awareness and Care, Gender Equality, Health, Health Communication, Healthy Dieting, Hygiene /

The Centre for Family Health Initiative (CFHI) partnered with the Imo State Ministry of Health to mark World Diabetes Day 2025, at the Ministry of Health Block, Imo State Secretariat, Port Harcourt Road, Owerri, reaching 50 individuals with vital diabetes awareness and screening services.
focusing on the theme “Diabetes and Well-being: Creating Supportive Environments in the Workplace”.

Key Highlights:
Free BP and Blood Sugar Testing
Expert Dietitians on ground for personalized meal planning
Empowering individuals with diabetes to thrive at all life stages.
Integrated care and support for physical and mental well-being.

Our mission was to spark a movement! We aimed to educate, empower, and encourage employers, employees, and the global community to act towards healthier workplaces.

CFHI and Imo State Ministry of Health Unite for World Diabetes Day 2025! Read More »

Institutional Barriers to Eliminating Gender-Based Violence in Nigeria

16DaysOfActivism, Events, Female Roles in Nation Building, Gender, Gender Based Violence, Gender Equality, WHO, Women, Women Education /

Gender-Based Violence (GBV) remains one of the most pervasive human rights violations in Nigeria, cutting across age, class, religion, and region. Despite significant progress through policies such as the Violence Against Persons (Prohibition) Act (VAPP) 2015 and the National Gender Policy, the persistence of GBV points to a deeper problem institutional barriers that hinder real progress. While advocacy, awareness, and community engagement have improved over the years, the systems designed to protect survivors and hold perpetrators accountable often fail to function effectively, leaving many victims without justice or support (WHO, UN Women Nigeria).

One of the major institutional barriers lies within the legal and policy framework itself. Although the VAPP Act was enacted at the federal level, its domestication across Nigeria has been uneven. Several states are yet to fully implement the Act, creating inconsistencies in protection and enforcement. Even where laws exist, weak sanctions, unclear definitions of offences, and a lack of gender-sensitive judicial processes often discourage survivors from seeking justice. Studies reveal that institutional delays, corruption, and lack of trust in law enforcement agencies further compound the challenge, allowing perpetrators to act with impunity while survivors continue to suffer in silence (UNIZIK Journal of Contemporary Law).

Another critical issue is institutional capacity and accountability. Many key institutions from the police and judiciary to hospitals and social welfare departments are under-resourced and poorly coordinated. A BMC Women’s Health (2025) study found that more than half of young women surveyed in Nigeria reported not knowing where or how to access post-violence services, indicating major gaps in awareness and accessibility. Furthermore, the lack of training among personnel on survivor-centred approaches leads to secondary victimization, where victims experience stigma, judgment, or even blame when they report abuse. Without adequate funding, coordination, and monitoring systems, institutions cannot effectively carry out their mandates in the fight against GBV (PubMed).

Institutional culture also plays a silent but powerful role. In many organizations and workplaces, gender inequality is embedded in the structure itself from male-dominated leadership to discriminatory workplace practices. Research in Nigerian universities has shown a high prevalence of sexual harassment and bullying, often perpetuated by hierarchical power systems that silence victims (BMC Women’s Health, 2021). The absence of internal reporting mechanisms, confidentiality policies, and disciplinary structures reinforces a culture of impunity. When institutions themselves tolerate or ignore acts of violence, it sends a dangerous message that such behaviour is acceptable or can be overlooked.

Finally, the lack of effective data systems and poor inter-agency coordination weaken national response efforts. Many institutions fail to collect or share accurate data on GBV cases, making it difficult to track progress or design informed interventions. Without reliable evidence, resource allocation becomes arbitrary, and survivors remain invisible in policy decisions (MDPI Social Sciences Journal). These systemic weaknesses mean that even well-intentioned programs struggle to achieve lasting change.

The Centre for Family Health Initiative (CFHI) continues to advocate for institutional reforms that promote gender equality, justice, and survivor centred GBV response systems. Through its gender norms interventions and community engagement projects, CFHI works to sensitize service providers, law enforcement officers, and community leaders on the importance of implementing the VAPP Act effectively. The organization also conducts awareness campaigns under its SpeakWednesday platform to highlight barriers that hinder justice for survivors. By fostering collaboration between government agencies, CSOs, and communities, CFHI contributes to strengthening institutional frameworks that ensure women and girls live free from violence and discrimination.

Eliminating GBV in Nigeria requires more than awareness it demands institutional transformation. Laws must not only exist but be enforced; systems must not only respond but protect. As CFHI and partners continue to push for accountability and systemic change, a safer, more equitable Nigeria becomes achievable for all.

References

  1. Violence Against Persons (Prohibition) Act (VAPP) 2015. Policy Vault Africa. Available from: https://policyvault.africa/wp-content/uploads/policy/NGA1408.pdf
  2. Federal Ministry of Women Affairs. National Gender Policy. Available from: https://nigeriarising.org.ng/wp-content/uploads/2021/06/National-Gender-Policy.pdf
  3. World Health Organization (WHO). Violence against women. Available from: https://www.who.int/news-room/fact-sheets/detail/violence-against-women
  4. UN Women Nigeria. Gender-Based Violence in Nigeria: Review of Institutional Responses. Available from: https://nigeria.un.org/en/222675-gender-based-violence-nigeria-review-institutional-responses
  5. Ezeibe CC. The Challenges of Implementing the VAPP Act in Nigeria. UNIZIK Journal of Contemporary Law. Available from: https://journals.unizik.edu.ng/jcpl/article/download/6488/5405/14850
  6. BMC Women’s Health (2025). Institutional Barriers and Women’s Access to GBV Services in Nigeria. Available from: https://bmcwomenshealth.biomedcentral.com/articles/10.1186/s12905-025-03714-2
  7. PubMed Central. Barriers to Accessing GBV Services in Nigeria. Available from: https://pubmed.ncbi.nlm.nih.gov/37830664/
  8. BMC Women’s Health (2021). Sexual Harassment in Nigerian Universities. Available from: https://bmcwomenshealth.biomedcentral.com/articles/10.1186/s12905-021-01273-w
  9. MDPI Social Sciences Journal (2024). Institutional Weakness and Gender-Based Violence Response in Nigeria. Available from: https://www.mdpi.com/2076-0760/14/6/336
  10. Centre for Family Health Initiative (CFHI). Official Website. Available from: https://www.cfhinitiative.org/

TO BE CONTINUED…WATCH OUT FOR

NO 3 BARRIER

Institutional Barriers to Eliminating Gender-Based Violence in Nigeria Read More »

SPEAK WEDNESDAY

16DaysOfActivism, Gender, Gender Based Violence, Gender Equality, Girl Education, Global warming, Health, Speak Wednesday, WHO /

“NO Means NO”

Today, the simple word “No” still struggles to carry the weight it deserves. For many young people, especially girls and young women, saying “no” can come with fear, pressure, or misunderstanding. Yet, “no” should be enough. It is a complete sentence one that should be heard, respected, and never questioned. As we continue to raise awareness around gender equality and safety, understanding the true meaning of consent and personal boundaries becomes essential for building a healthy society.

Consent is more than just permission; it is about respect, autonomy, and communication. It means that every person has the right to decide what happens to their body, their time, and their emotions. Consent must be freely given, not forced, tricked, or coerced. It cannot be assumed from silence or past behaviour, and it can be withdrawn at any time. In relationships, friendships, or social settings, learning to respect a person’s “no” whether spoken or unspoken reflects maturity and integrity.

Unfortunately, the statistics around consent violations remain alarming. According to the World Health Organization (WHO), nearly one in three women globally has experienced physical or sexual violence in her lifetime, most often at the hands of an intimate partner 1. In Nigeria, the National Bureau of Statistics (NBS) reports that many incidents of sexual or domestic violence are never reported, often due to fear of stigma, shame, or disbelief 2. These figures highlight how deeply ingrained gender norms and societal silence can make it difficult for survivors to speak out and for young people to learn what healthy respect truly looks like.

For young girls, learning to say “no” and knowing that it must be respected is an important part of personal development and self-protection. Saying “no” is valid when faced with peer pressure to engage in sexual activity, when uncomfortable with unwanted touching, or when asked to share private information or photos online. “No” is equally powerful in social and emotional spaces: refusing manipulative statements like “If you love me, you’ll do it,” or declining invitations that compromise one’s comfort or safety. Every young person must understand that their voice matters, and their boundaries define who they are.

Equally important is educating boys and young men about consent, empathy, and accountability. True respect means not only hearing “no” but also actively seeking a clear and enthusiastic “yes.” It means understanding that real strength lies in restraint, understanding, and kindness not in control or pressure. When communities, schools, and families foster open conversations about respect and consent, they equip young people with the values needed to build relationships rooted in trust and equality.

Through our gender norms interventions, CFHI empowers young people with knowledge and confidence to challenge and transform harmful gender norms (especially those that disadvantage women and girls) while protecting respect, equality and fairness. Each adolescent club activity, school campaign, and community outreach brings us closer to a society where consent is understood, respected, and upheld where “NO” truly means “NO.

Speak Wednesday is an initiative of CFHI to address issues around gender-base violence and gender-bias.

 

References

  1. World Health Organization. Violence Against Women: Key Facts. WHO, 2023. Available from: https://www.who.int/news-room/fact-sheets/detail/violence-against-women
  2. National Bureau of Statistics. National Survey on Domestic and Sexual Violence in Nigeria. Abuja: NBS; 2022. Available from: https://nigerianstat.gov.ng/elibrary/read/1241055

 

 

SPEAK WEDNESDAY Read More »

Systemic Barriers to Eliminating GBV in Nigeria

16DaysOfActivism, Cultural practices in Africa, Gender, Gender Based Violence, Gender Equality, International Day for the Eradication of Poverty, International Day of Rural Women, WHO /
  1. Weak Legal Frameworks and Poor Enforcement

Gender-based violence (GBV) in Nigeria is not only a symptom of individual wrongdoing it is a structural problem rooted in weak laws, uneven adoption of protections, and chronically poor enforcement. To end GBV we must look beyond individual cases and address how laws, institutions and social systems consistently fail survivors.

At the federal level, Nigeria enacted the Violence Against Persons (Prohibition) Act (VAPP), 2015, a comprehensive law criminalizing many forms of GBV. Yet the VAPP is a federal law that must be domesticated (adopted) by state legislatures to take full effect in most states. Domestication has been inconsistent and slow: as recently as 2022–2023 different trackers and reports showed wide variation across states in adoption and implementation of VAPP-style protections. The patchwork adoption means many survivors still lack access to the full.

Even where anti-GBV laws exist, legal gaps remain. Some forms of abuse most notably marital rape are still not uniformly criminalized or enforced across Nigeria. Customary and religious legal systems in many communities treat marital relations as private and beyond criminal law, which results in survivors being denied legal redress. Research and rights reports document how legal definitions, exceptions, and cultural exclusions leave key protections unenforced or unavailable to many women and girls. (Human Rights Watch)

A law on the books means little if enforcement agencies are under-resourced, untrained, or indifferent. Investigations and prosecutions for GBV face multiple obstacles: victims face hostile or dismissive police responses, evidence is poorly collected or stored, and prosecution is slow or lacking. Human rights organizations have repeatedly documented cases in which survivors are shamed, blamed, or pressured to withdraw complaints outcomes that deter reporting and allow perpetrators to act with impunity. (Human Rights Watch)

“Survivors’ experiences show how enforcement failures deepen the harm. Human Rights Watch reported that a lawyer who helped a rape survivor in Enugu was herself assaulted after filing the complaint, exposing hostile treatment by police toward survivors and their advocates. Such incidents discourage reporting and let perpetrators act with near impunity.” (Human Rights Watch, Feb 6, 2020). Human Rights Watch

Effective GBV response requires functioning social services: emergency shelters, forensic and medical support, trauma counselling, and legal aid. In Nigeria these services are often underfunded, unevenly distributed, or run by civil society with precarious support. The result: even survivors who do report rarely receive the wraparound care needed for justice and recovery. Multilateral surveys during the COVID era showed the pandemic worsened women’s safety and access to services an acute example of how weak systems fail under stress.

Official statistics dramatically undercount GBV. Survivors often do not report abuse because they distrust institutions, fear stigma, or lack knowledge of legal options. In turn, poor data collection and fragmented record-keeping between police, health services and civil society hide patterns of violence and make evidence-based policy difficult. The lack of a centralized, trusted data system contributes to weak policy responses. (Human Rights Watch)

Civil society monitoring and journalistic investigations reveal spikes in femicide and intimate partner killings, prompting activists to call for emergency measures. These tragic outcomes are the predictable endgame of weak laws, poor enforcement, and under-resourced prevention and protection systems. Public outrage reflects not only grief but the recognition that structural failures make homes and communities unsafe for many women and girls. (The Guardian)

Reports by national and international organizations converge on several priorities:

  • Full domestication of VAPP-style laws in all states and harmonization with customary/religious systems to ensure survivors’ rights everywhere. (wfd.org)
  • Clear criminalization of all forms of GBV including marital rape and other forms often excluded by law. (Human Rights Watch)
  • Police and judicial reform, including specialized GBV units, survivor-sensitive investigation protocols, and fast-track prosecution for sexual and domestic violence. (Human Rights Watch)
  • Investment in survivor services medical forensic care, psychosocial support, shelters, and legal aid with sustainable public funding and coordination with civil society. (Amnesty International)
  • Robust data systems that unify reporting from police, health facilities and NGOs to produce reliable prevalence and response metrics. (UN Women Data Hub)

Nigeria’s VAPP Act and other legal instruments are important steps, but legal texts without consistent, rights-based enforcement become symbolic rather than transformative.

 

Bibliography

  • Partners Nigeria — VAPP Tracker (domestication status across states). (partnersnigeria.org)
  • WFD: Impact of the VAPP and related laws in 12 states (2023). (wfd.org)
  • Human Rights Watch — Violence against women pervasive in Nigeria (2019). (Human Rights Watch)
  • UN Women / Measuring the Shadow Pandemic: Violence against women during COVID-19 in Nigeria (2021). (UN Women Data Hub)
  • Amnesty International — Nigeria reports on rights and GBV (2021/2023 reports). (Amnesty International)
  • The Guardian — Activists call for state of emergency over GBV in Nigeria (Feb 2025). (The Guardian)

 

TO BE CONTINUED…WATCH OUT FOR

NO 2 BARRIER

Systemic Barriers to Eliminating GBV in Nigeria Read More »

SPEAK WEDNESDAY

Gender, Gender Based Violence, Gender Equality, Speak Wednesday, Women, Women's Rights /

Safe Spaces, Safe Girls

Every girl deserves to feel safe at home, in school, online, and within her community. Yet, for many adolescent girls, safety is not always guaranteed. From bullying and harassment to harmful gender norms and abuse, too many young girls are forced to grow up in environments that threaten their confidence, education, and dreams.

Safe spaces are not just physical places; they are environments where girls can freely express themselves, learn, share experiences, and access guidance without fear of judgment or harm. They are spaces where girls’ voices are heard, their ideas are valued, and their rights are respected.

When girls feel safe, they thrive, they speak up, lead, innovate. But when fear replaces safety, silence grows and with silence comes vulnerability. According to the United Nations, https://www.un.org/en/observances/ending-violence-against-women-day one in three women worldwide experiences physical or sexual violence in her lifetime, much of which begins during adolescence. Unsafe spaces often normalize this violence, teaching young girls that their safety and dignity can be negotiated; but they cannot.

Why Safe Spaces Matter

Safe spaces help girls:

  • Build self-esteem and confidence through open conversations and mentorship.
  • Access accurate health information, including sexual and reproductive health education.
  • Develop leadership skills that empower them to challenge stereotypes and discrimination.
  • Find support networks to overcome trauma, bullying, and gender-based violence.

Beyond protection from physical harm, girls also need safety in the digital world; shielding them from cyberbullying, online exploitation, and exposure to harmful content. As the digital world becomes a second home for adolescents, creating safe online communities is just as important as protecting physical spaces.

Parents, guardians, teachers, and instructors play a vital role in shaping the safety and confidence of young girls. They must create nurturing environments that make girls feel protected, valued, and always heard.

Adults should provide constant reassurance, letting girls know they are not alone in their challenges. They should encourage them to brace up against the trials of adolescence, reminding them that every challenge is part of growth. Girls should be motivated to stay focused on their goals, believe in their dreams, and never let temporary setbacks define their worth.

When caregivers listen with empathy and guide with love, they give girls the courage to rise above fear, pressure, or self-doubt; building strong, confident women who will lead tomorrow.

 

Through our gender norms transformation programs, school and community outreaches, and Gender-Based Violence (GBV) prevention campaigns, CFHI continues to educate adolescents and their caregivers on creating supportive, respectful, and inclusive environments. We work to ensure that every girl has access to information, mentorship, and opportunities that build resilience and confidence.

To every adolescent girl reading this: your voice matters. You have the right to safety, respect, and dignity. Speak up when something feels wrong, support your peers, and stand for what is right even when it’s hard.

To parents, teachers, and guardians be the reason a girl feels safe. Create spaces filled with trust, understanding, and love. Encourage her to stay focused, stay brave, and never give up on her dreams.

Because when girls are safe, they are unstoppable. And when girls are unstoppable, communities thrive.

As the African proverb says, “Train a girl, and you train a nation.” This reminds us that creating safe spaces for girls is not only a moral duty but a foundation for building stronger, safer, and more prosperous communities.

Speak Wednesday is an initiative of CFHI to address issues around gender-base violence and gender-bias.

 

 

SPEAK WEDNESDAY Read More »

CFHI Participates in 2024 VAPP Act Validation Meeting

Gender, Gender Based Violence, Gender Equality, WHO, Women, Women's Rights /

CFHI Participates in Validation Meeting on the 2024 Annual Implementation Report of the VAPP Act

The Centre for Family Health Initiative (CFHI) joined other key stakeholders at the Validation Meeting on the 2024 Annual Implementation Report of the Violence Against Persons (Prohibition) Act, 2015, held today at the NAPTIP Training Resource Centre, Federal Secretariat, Abuja.

The meeting brought together representatives from government agencies, civil society organizations, and development partners to review and validate progress made in implementing the VAPP Act across Nigeria. Discussions centered on strengthening coordination, addressing implementation gaps, and improving service delivery to survivors of gender-based violence.

CFHI’s participation underscores its ongoing commitment to advancing gender equality and promoting a society free from all forms of violence. Through collaboration and evidence-based advocacy, the organization continues to support national efforts in ensuring the effective enforcement of the VAPP Act.

By engaging in such strategic dialogues, CFHI reaffirms its role in driving accountability and fostering partnerships that protect the rights and dignity of all persons, particularly women and vulnerable groups. 

CFHI Participates in 2024 VAPP Act Validation Meeting Read More »

  1. Pages:
  3. 1
  4. 2
  5. 3
  6. 4
  7. 5
  8. 6
  9. 7