Gender

Socio-Cultural Norms and Practices A Deep-Rooted Barrier to Ending GBV

Across communities, the fight against Gender-Based Violence (GBV) is often undermined not by the absence of laws or policies, but by something far more entrenched socio-cultural norms and practices. These norms act as invisible rules that govern how people think, behave, and relate to each other, shaping gender expectations from childhood into adulthood. When these expectations are rooted in inequality, they form a powerful barrier that normalizes violence against women and girls and shields perpetrators from accountability. To truly eliminate GBV, we must confront these beliefs, because they are the soil from which violence grows.

In many parts of Nigeria, men are socialized to be dominant and authoritative, while women are groomed to be submissive, tolerant, and “obedient.” These expectations directly reinforce violence. A study in Northwest Nigeria showed that domestic violence is often justified by community members as a “corrective measure,” particularly when women fail to adhere to traditional roles of respect and submission to their husbands 2. This cultural acceptance makes reporting violence extremely difficult, as survivors fear being blamed, shamed, or even punished by their own families or communities.

Deep-seated practices such as female genital mutilation (FGM), child marriage, widowhood rituals, and the payment of bride price further cement gender inequality. In Northern Nigeria, child marriage is frequently defended as a cultural or religious requirement, yet research shows it exposes girls to sexual violence, health risks, and lifelong disempowerment 3 Similarly, FGM persists in communities where it is considered a rite of passage or a marker of purity, despite its severe physical and psychological consequences. These practices reinforce the idea that a woman’s value is tied to her body and her obedience, not her autonomy or humanity 6.

Gender norms also influence how communities perceive survivors and perpetrators. In the Niger Delta, for instance, over 75% of respondents in one study believed that women provoke violence when they fail to meet cultural expectations of submission and domestic responsibility 7. This belief creates a dangerous cycle where victims are blamed and perpetrators are excused, further emboldening violence. Even in settings considered more progressive, such as universities, harmful beliefs remain widespread. Research among students at the University of Calabar revealed that many still view men as inherently superior and justified in exerting control over women through violence 4.

These norms are not just personal attitudes they have structural consequences. A multivariate analysis across different regions of Nigeria confirmed a strong correlation between cultural beliefs and the prevalence of GBV 10. They influence legal reporting, access to justice, community support systems, and even the willingness of institutions to intervene. So long cultural frameworks continue to excuse or minimize violence, GBV will persist regardless of how many laws or policies exist on paper.

To dismantle these barriers, Nigeria must invest in cultural transformation alongside policy reforms. This requires community dialogues, gender-transformative education, economic empowerment of women, and meaningful engagement with traditional and religious leaders who hold influence over cultural practices. It also means amplifying survivor voices, strengthening community accountability systems, and challenging harmful norms through storytelling, media campaigns, and grassroots activism. Socio-cultural norms are deeply rooted but they are not unchangeable. Change begins when communities recognize that culture should protect, not destroy.

 

 

References

  1. Ede V, Arinze-Umobi C. Gender Issues in Islam. Teologia. 2024.
    https://journal.walisongo.ac.id/index.php/teologia/article/view/25466
  2. Argungu AM, Safiyanu S, Abba M. Domestic Violence and Women’s Rights in Northwest Nigeria. ASJP African Journal of Arts, Humanities & Social Sciences.
    https://aspjournals.org/ajahss/index.php/ajahss/article/view/173
  3. Adeyemi S, Engwa GA. Influence of Socio-Cultural Beliefs on Gender-Based Violence in Nigeria.
    Semantics Scholar.
    https://www.semanticscholar.org/paper/Socio-Cultural-Beliefs-and-Gender-Based-Violence-Adeyemi-Engwa/3cd20061f7caa3c54b6b88ff063d5ba2272f2c6b
  4. Ibekwe J. Influence of cultural norms and stereotypes on gender-based violence among students of the University of Calabar. International Journal of Medical Students.
    https://ijms.pitt.edu/IJMS/article/view/2956
  5. Olaseni AO, Akpa OM. Socio-cultural perspectives of GBV in Nigeria. SAGE Journals.
    https://journals.sagepub.com/doi/full/10.1177/2158244020982992
  6. Ojedokun U. Religion, Culture and Violence Against Women in Nigeria. Religions Journal. 2023.
    https://www.mdpi.com/2077-1444/16/3/359
  7. Idumwonyi I, Aigbokhaevbolo O. Community Perceptions of GBV in the Niger Delta Region of Nigeria. DOAJ.
    https://doaj.org/article/670a61e4b2bc4c9fbe669857804551ab
  8. Mulbah J, et al. Cultural beliefs and GBV in Sub-Saharan Africa. BMC Public Health.
    https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-020-09138-9
  9. Onyekwere G. Widowhood practices and socio-cultural norms reinforcing GBV in Nigeria. African Journals Online (AJOL).
    https://www.ajol.info/index.php/jsda/article/view/233564
  10. Bala RY, Idris A. Socio-Cultural Drivers of Gender-Based Violence: A Multivariate Analysis in Nigeria.
    IJMRA. https://ijmra.in/v7i5/6.php

 

 

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Supporting Survivors Beyond the Statistics: A Call to Action This 16 Days of Activism

Each year, the 16 Days of Activism Against Gender-Based Violence reminds the world that violence against women and girls is not just a crisis it is a daily reality for millions [1]. Reports, data sheets, and global indicators help us understand the magnitude, but behind every statistic is a living, breathing person whose life has been altered by harm. This year, as we observe the campaign, it is crucial that we shift our collective attention from the numbers to the humans behind them. True progress lies in supporting survivors beyond the statistics.

Too often, survivors are reduced to percentages “1 in 3,” “1 in 5,” “35% globally” [2]. While these numbers capture attention, they do not capture the emotional, physical, and economic aftermath that survivors carry. They do not speak to the silence, the stigma, the fear of seeking help, or the systemic barriers that make healing harder than the violence itself. Ending gender-based violence requires more than awareness. It demands empathy, survivor-centered systems, and long-term support [3].

Supporting survivors goes far beyond responding to incidents; it means creating environments where they are believed, protected, and empowered to rebuild. It means ensuring access to justice, psychosocial care, healthcare, safe spaces, and economic opportunities [5]. It also means challenging harmful gender norms, dismantling structures that enable violence, and educating communities to recognize and prevent abuse before it happens.

At the Centre for Family Health Initiative (CFHI), this survivor-centered approach is at the heart of our work. Through our gender norms interventions, community dialogues, capacity-building programs, and youth engagement initiatives, CFHI champions the rights, dignity, and well-being of women, girls, and all survivors. From preventive education to psychosocial support and referral services, we ensure that survivors are not lost in the numbers but seen, heard, and supported through their healing journey.

But CFHI cannot do this alone. Ending violence is a collective responsibility; As we mark this year’s 16 Days of Activism, we call on, communities to break the culture of silence and create safe spaces for survivors, institutions to strengthen reporting systems, legal protections, and survivor-friendly services. Parents and caregivers to model respect and equality within their homes, young people to speak up against online and offline violence and promote positive gender norms. Government and policymakers to invest in prevention, strengthen accountability, and fund survivor services, you, reading this, to challenge harmful behaviours, support survivors around you, and become an advocate for a violence-free world.

Survivors are not statisticsthey are individuals deserving of dignity, justice, and healing. As we stand together during the 16 Days of Activism, let us commit to building a society that supports survivors not just in reports but in real life, every day [4].

CFHI remains steadfast in its mission: promoting health, protection, and empowerment for all. Together, we can end violence one voice, one action, and one survivor supported at a time.

 

References

[1] UN Women. (2024). Ending Violence Against Women: Facts & Figures.
https://www.unwomen.org/en/what-we-do/ending-violence-against-women/facts-and-figures

[2] World Health Organization. (2021). Violence Against Women Prevalence Estimates 2018.
https://www.who.int/publications/i/item/9789240022256

[3] UN Women. 16 Days of Activism Against Gender-Based Violence Campaign.
https://www.unwomen.org/en/what-we-do/ending-violence-against-women/take-action/16-days-of-activism

[4] United Nations. (2024). International Day for the Elimination of Violence Against Women  Background.
https://www.un.org/en/observances/ending-violence-against-women-day

[5] UNFPA. (2023). Gender-Based Violence: Global Overview and Response Strategies.
https://www.unfpa.org/gender-based-violence

 

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Protecting Our Children from Common Illnesses

Children remain highly vulnerable to common illnesses, and preventing these diseases is essential to safeguarding their growth and wellbeing. In Nigeria, infections such as diarrhea, malaria, and acute respiratory infections continue to be among the leading causes of sickness and death in children under five, despite being largely preventable. Evidence shows that environmental and structural factors contribute significantly to this burden. Research highlights that improved water, sanitation, and hygiene (WASH) are strongly associated with reduced childhood diarrhea and respiratory infections (1). Additionally, findings from Nigeria’s Demographic and Health Surveys indicate that poor housing conditions including overcrowding and inadequate ventilation are major predictors of child illness across the country (2).

The impact of these illnesses extends far beyond short-term discomfort. Children who frequently experience diarrhea or respiratory infections are at increased risk of stunting, and spatial health research in Nigeria reveals that these conditions often overlap, creating compounded threats to child growth and development (3). Preventable infections such as measles also have long-term consequences on immunity and overall health in later life, as demonstrated in studies tracking early-life measles exposure (6). Even though effective vaccines exist, childhood immunization coverage remains suboptimal in many regions, prompting the introduction of innovative solutions such as artificial intelligence systems to increase vaccine uptake (5). Reliable hospital data further confirm that pneumonia, malaria, and diarrheal diseases remain major contributors to child mortality in Nigerian healthcare settings (4). Alongside medical treatment, community-based interventions such as hygiene promotion, nutrition counselling, and timely referral are essential to reducing morbidity. Globally, standardized caregiver resources like UNICEF’s “Facts for Life” continue to guide families on preventing and responding to common childhood illnesses (7).

The Centre for Family Health Initiative (CFHI) plays a critical role in reducing the burden of childhood illnesses through targeted community programs. CFHI supports maternal, newborn, and child health activities, including MNCH weeks where children receive essential interventions such as vaccinations, deworming, vitamin A supplementation, growth monitoring, and malnutrition screening (8). The organization also drives WASH improvements aimed at reducing disease spread and implements extensive community health education on hygiene, sanitation, immunization, and early care-seeking. Through capacity-building efforts, CFHI strengthens the skills of health workers and volunteers to deliver quality child health services (9). CFHI’s approach is evidence-based and community-centered, ensuring that interventions respond to local needs and contribute meaningfully to child survival and development.

Protecting children from preventable illnesses requires collective responsibility. Caregivers should ensure full vaccination, practice proper handwashing, maintain clean household environments, and seek medical care early when their children show signs of illness. Community members must actively share health information and support local awareness programs. Policy and government actors should invest in clean water systems, sanitation infrastructure, and housing improvements to create healthier environments for children. Finally, individuals and organizations can strengthen CFHI’s efforts by volunteering, partnering, or supporting programs that promote child health. Together, these actions can secure a safer, healthier future for every child.

 

References

  1. Oyebanji TO, Chandra-Mouli V. Burden of Common Childhood Diseases in Relation to Improved Water, Sanitation, and Hygiene (WASH) among Nigerian Children. PubMed [Internet]. 2018 [cited 2025 Nov 23]. Available from: https://pubmed.ncbi.nlm.nih.gov/29895758/
  2. Olusanya BO, Odeyemi OA, Abimbola S, Adebowale SA. Housing conditions as predictors of common childhood illness: Evidence from Nigeria Demographic and Health Surveys, 2008–2018. PubMed [Internet]. 2021 [cited 2025 Nov 23]. Available from: https://pubmed.ncbi.nlm.nih.gov/33476186/
  3. Gai T, Cunningham E, Chukwuogo O, et al. Spatial Co-Morbidity of Childhood Acute Respiratory Infection, Diarrhoea and Stunting in Nigeria. PubMed [Internet]. 2022 [cited 2025 Nov 23]. Available from: https://pubmed.ncbi.nlm.nih.gov/35162859/
  4. van den Berg GJ, von Hinke S, Vitt N. Early life exposure to measles and later-life outcomes: Evidence from the introduction of a vaccine. arXiv [Internet]. 2023 [cited 2025 Nov 23]. Available from: https://arxiv.org/abs/2301.10558
  5. Kehinde O, Abdul R, Afolabi B, et al. Deploying ADVISER: Impact and Lessons from Using Artificial Intelligence for Child Vaccination Uptake in Nigeria. arXiv [Internet]. 2023 [cited 2025 Nov 23]. Available from: https://arxiv.org/abs/2402.00017
  6. Morbidity and Mortality Pattern of Childhood Illnesses Seen at the Children Emergency Unit of Federal Medical Center, Asaba, Nigeria. AMHSR [Internet]. [cited 2025 Nov 23]. Available from: https://www.amhsr.org/articles/morbidity-and-mortality-pattern-of-childhood-illnesses-seen-at-the-children-emergency-unit-of-federal-medical-center-asaba-nigeria.html
  7. Facts for Life. [Internet]. [cited 2025 Nov 23]. Available from: https://en.wikipedia.org/wiki/Facts_for_Life
  8. Centre for Family Health Initiative. 2020 Annual Report. Abuja: CFHI; 2020. [Internet]. [cited 2025 Nov 23]. Available from: https://www.cfhinitiative.org/wp-content/uploads/2022/10/CFHI_2020-Annual-Report.pdf
  9. Centre for Family Health Initiative. Who We Are. [Internet]. [cited 2025 Nov 23]. Available from: https://www.cfhinitiative.org/who-we-are/

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MONDAY HEALTH BURST

Hygiene and Health for Every Man

Good hygiene is not only a personal responsibility but a fundamental aspect of disease prevention, dignity, and overall well-being for men across all ages. Research shows that poor hygiene contributes significantly to the global burden of infectious diseases. According to the World Health Organization, inadequate hygiene practices account for nearly 432,000 deaths annually from diarrheal diseases alone (1) with millions more suffering from preventable infections linked to poor personal and environmental hygiene. Studies also reveal that men are statistically less likely than women to engage in consistent hygiene routines, including regular handwashing, oral care, and preventive health screenings. A 2022 global survey noted that over 65% of men admit to skipping basic hygiene routines (2) increasing their vulnerability to infections, skin diseases, urinary tract complications, and communicable illnesses. Poor hygiene also affects mental health, social interactions, productivity, and overall quality of life, especially in environments where men are primary earners and caregivers.

The implications of poor hygiene for men extend far beyond physical health. Lack of proper personal and environmental cleanliness can affect workplace productivity, family health, and community wellness. For example, studies show that effective handwashing alone can reduce respiratory infections by over 21% (3) yet many men either neglect this simple act or lack access to clean water and safe sanitation facilities. Globally, 3.5 billion people still lack safe sanitation (4) and this affects men in marginalized communities disproportionately, often exposing them to contaminated environments and increasing their risk of illness. Oral hygiene is another overlooked aspect; research indicates that men are 40% less likely than women to seek dental care (5) leading to higher rates of gum disease, which has been linked to heart disease, stroke, and diabetes. Hygiene is not just cleanliness it is a cornerstone of preventive health.

As we commemorate International Men’s Day and World Toilet Day, we encourage, admonish, and advise men everywhere to stay true to hygiene and neatness. Cleanliness is strength. Hygiene is responsibility. And taking care of your health is an act of leadership and self-respect. Men must break free from harmful cultural norms that label hygiene awareness as weakness or unmanliness. True masculinity includes caring for one’s body, environment, and overall well-being. A healthy man becomes a healthier father, partner, colleague, and community member. The global theme for this period emphasizes dignity, safe sanitation, and improved well-being for everyone and men must be active participants in this movement.

Wash your hands often, maintain proper grooming, care for your oral health, keep your environment clean, use toilets responsibly, practice safe sanitation, and seek regular health checks. Small habits save lives. Hygiene is health, and health is power. Let this be a reminder that healthier men build stronger families, stronger communities, and a stronger nation.

For enquiries, partnerships, or to invite CFHI for sensitization programs, kindly contact us via: info@cfhinitiative.org 

 

References

  1. World Health Organization. Diarrhoeal disease. 2023. Available from: https://www.who.int/news-room/fact-sheets/detail/diarrhoeal-disease
  2. Global hygiene behaviours survey results. 2022. Available from: https://yougov.co.uk/topics/health/articles-reports
  3. Centers for Disease Control and Prevention. Show Me the Science – How to Wash Your Hands. 2023. Available from: https://www.cdc.gov/handwashing/show-me-the-science-handwashing.html
  4. World Health Organization & UNICEF. Progress on household drinking water, sanitation and hygiene 2023 update. Available from: https://www.who.int/publications/i/item/9789240073347
  5. American Dental Association. Oral health and men’s health. 2022. Available from: https://www.ada.org/resources/research/science-and-research-institute

 

 

 

 

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Institutional Barriers to Eliminating Gender-Based Violence in Nigeria

Gender-Based Violence (GBV) remains one of the most pervasive human rights violations in Nigeria, cutting across age, class, religion, and region. Despite significant progress through policies such as the Violence Against Persons (Prohibition) Act (VAPP) 2015 and the National Gender Policy, the persistence of GBV points to a deeper problem institutional barriers that hinder real progress. While advocacy, awareness, and community engagement have improved over the years, the systems designed to protect survivors and hold perpetrators accountable often fail to function effectively, leaving many victims without justice or support (WHO, UN Women Nigeria).

One of the major institutional barriers lies within the legal and policy framework itself. Although the VAPP Act was enacted at the federal level, its domestication across Nigeria has been uneven. Several states are yet to fully implement the Act, creating inconsistencies in protection and enforcement. Even where laws exist, weak sanctions, unclear definitions of offences, and a lack of gender-sensitive judicial processes often discourage survivors from seeking justice. Studies reveal that institutional delays, corruption, and lack of trust in law enforcement agencies further compound the challenge, allowing perpetrators to act with impunity while survivors continue to suffer in silence (UNIZIK Journal of Contemporary Law).

Another critical issue is institutional capacity and accountability. Many key institutions from the police and judiciary to hospitals and social welfare departments are under-resourced and poorly coordinated. A BMC Women’s Health (2025) study found that more than half of young women surveyed in Nigeria reported not knowing where or how to access post-violence services, indicating major gaps in awareness and accessibility. Furthermore, the lack of training among personnel on survivor-centred approaches leads to secondary victimization, where victims experience stigma, judgment, or even blame when they report abuse. Without adequate funding, coordination, and monitoring systems, institutions cannot effectively carry out their mandates in the fight against GBV (PubMed).

Institutional culture also plays a silent but powerful role. In many organizations and workplaces, gender inequality is embedded in the structure itself from male-dominated leadership to discriminatory workplace practices. Research in Nigerian universities has shown a high prevalence of sexual harassment and bullying, often perpetuated by hierarchical power systems that silence victims (BMC Women’s Health, 2021). The absence of internal reporting mechanisms, confidentiality policies, and disciplinary structures reinforces a culture of impunity. When institutions themselves tolerate or ignore acts of violence, it sends a dangerous message that such behaviour is acceptable or can be overlooked.

Finally, the lack of effective data systems and poor inter-agency coordination weaken national response efforts. Many institutions fail to collect or share accurate data on GBV cases, making it difficult to track progress or design informed interventions. Without reliable evidence, resource allocation becomes arbitrary, and survivors remain invisible in policy decisions (MDPI Social Sciences Journal). These systemic weaknesses mean that even well-intentioned programs struggle to achieve lasting change.

The Centre for Family Health Initiative (CFHI) continues to advocate for institutional reforms that promote gender equality, justice, and survivor centred GBV response systems. Through its gender norms interventions and community engagement projects, CFHI works to sensitize service providers, law enforcement officers, and community leaders on the importance of implementing the VAPP Act effectively. The organization also conducts awareness campaigns under its SpeakWednesday platform to highlight barriers that hinder justice for survivors. By fostering collaboration between government agencies, CSOs, and communities, CFHI contributes to strengthening institutional frameworks that ensure women and girls live free from violence and discrimination.

Eliminating GBV in Nigeria requires more than awareness it demands institutional transformation. Laws must not only exist but be enforced; systems must not only respond but protect. As CFHI and partners continue to push for accountability and systemic change, a safer, more equitable Nigeria becomes achievable for all.

References

  1. Violence Against Persons (Prohibition) Act (VAPP) 2015. Policy Vault Africa. Available from: https://policyvault.africa/wp-content/uploads/policy/NGA1408.pdf
  2. Federal Ministry of Women Affairs. National Gender Policy. Available from: https://nigeriarising.org.ng/wp-content/uploads/2021/06/National-Gender-Policy.pdf
  3. World Health Organization (WHO). Violence against women. Available from: https://www.who.int/news-room/fact-sheets/detail/violence-against-women
  4. UN Women Nigeria. Gender-Based Violence in Nigeria: Review of Institutional Responses. Available from: https://nigeria.un.org/en/222675-gender-based-violence-nigeria-review-institutional-responses
  5. Ezeibe CC. The Challenges of Implementing the VAPP Act in Nigeria. UNIZIK Journal of Contemporary Law. Available from: https://journals.unizik.edu.ng/jcpl/article/download/6488/5405/14850
  6. BMC Women’s Health (2025). Institutional Barriers and Women’s Access to GBV Services in Nigeria. Available from: https://bmcwomenshealth.biomedcentral.com/articles/10.1186/s12905-025-03714-2
  7. PubMed Central. Barriers to Accessing GBV Services in Nigeria. Available from: https://pubmed.ncbi.nlm.nih.gov/37830664/
  8. BMC Women’s Health (2021). Sexual Harassment in Nigerian Universities. Available from: https://bmcwomenshealth.biomedcentral.com/articles/10.1186/s12905-021-01273-w
  9. MDPI Social Sciences Journal (2024). Institutional Weakness and Gender-Based Violence Response in Nigeria. Available from: https://www.mdpi.com/2076-0760/14/6/336
  10. Centre for Family Health Initiative (CFHI). Official Website. Available from: https://www.cfhinitiative.org/

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SPEAK WEDNESDAY

“NO Means NO”

Today, the simple word “No” still struggles to carry the weight it deserves. For many young people, especially girls and young women, saying “no” can come with fear, pressure, or misunderstanding. Yet, “no” should be enough. It is a complete sentence one that should be heard, respected, and never questioned. As we continue to raise awareness around gender equality and safety, understanding the true meaning of consent and personal boundaries becomes essential for building a healthy society.

Consent is more than just permission; it is about respect, autonomy, and communication. It means that every person has the right to decide what happens to their body, their time, and their emotions. Consent must be freely given, not forced, tricked, or coerced. It cannot be assumed from silence or past behaviour, and it can be withdrawn at any time. In relationships, friendships, or social settings, learning to respect a person’s “no” whether spoken or unspoken reflects maturity and integrity.

Unfortunately, the statistics around consent violations remain alarming. According to the World Health Organization (WHO), nearly one in three women globally has experienced physical or sexual violence in her lifetime, most often at the hands of an intimate partner 1. In Nigeria, the National Bureau of Statistics (NBS) reports that many incidents of sexual or domestic violence are never reported, often due to fear of stigma, shame, or disbelief 2. These figures highlight how deeply ingrained gender norms and societal silence can make it difficult for survivors to speak out and for young people to learn what healthy respect truly looks like.

For young girls, learning to say “no” and knowing that it must be respected is an important part of personal development and self-protection. Saying “no” is valid when faced with peer pressure to engage in sexual activity, when uncomfortable with unwanted touching, or when asked to share private information or photos online. “No” is equally powerful in social and emotional spaces: refusing manipulative statements like “If you love me, you’ll do it,” or declining invitations that compromise one’s comfort or safety. Every young person must understand that their voice matters, and their boundaries define who they are.

Equally important is educating boys and young men about consent, empathy, and accountability. True respect means not only hearing “no” but also actively seeking a clear and enthusiastic “yes.” It means understanding that real strength lies in restraint, understanding, and kindness not in control or pressure. When communities, schools, and families foster open conversations about respect and consent, they equip young people with the values needed to build relationships rooted in trust and equality.

Through our gender norms interventions, CFHI empowers young people with knowledge and confidence to challenge and transform harmful gender norms (especially those that disadvantage women and girls) while protecting respect, equality and fairness. Each adolescent club activity, school campaign, and community outreach brings us closer to a society where consent is understood, respected, and upheld where “NO” truly means “NO.

Speak Wednesday is an initiative of CFHI to address issues around gender-base violence and gender-bias.

 

References

  1. World Health Organization. Violence Against Women: Key Facts. WHO, 2023. Available from: https://www.who.int/news-room/fact-sheets/detail/violence-against-women
  2. National Bureau of Statistics. National Survey on Domestic and Sexual Violence in Nigeria. Abuja: NBS; 2022. Available from: https://nigerianstat.gov.ng/elibrary/read/1241055

 

 

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Systemic Barriers to Eliminating GBV in Nigeria

  1. Weak Legal Frameworks and Poor Enforcement

Gender-based violence (GBV) in Nigeria is not only a symptom of individual wrongdoing it is a structural problem rooted in weak laws, uneven adoption of protections, and chronically poor enforcement. To end GBV we must look beyond individual cases and address how laws, institutions and social systems consistently fail survivors.

At the federal level, Nigeria enacted the Violence Against Persons (Prohibition) Act (VAPP), 2015, a comprehensive law criminalizing many forms of GBV. Yet the VAPP is a federal law that must be domesticated (adopted) by state legislatures to take full effect in most states. Domestication has been inconsistent and slow: as recently as 2022–2023 different trackers and reports showed wide variation across states in adoption and implementation of VAPP-style protections. The patchwork adoption means many survivors still lack access to the full.

Even where anti-GBV laws exist, legal gaps remain. Some forms of abuse most notably marital rape are still not uniformly criminalized or enforced across Nigeria. Customary and religious legal systems in many communities treat marital relations as private and beyond criminal law, which results in survivors being denied legal redress. Research and rights reports document how legal definitions, exceptions, and cultural exclusions leave key protections unenforced or unavailable to many women and girls. (Human Rights Watch)

A law on the books means little if enforcement agencies are under-resourced, untrained, or indifferent. Investigations and prosecutions for GBV face multiple obstacles: victims face hostile or dismissive police responses, evidence is poorly collected or stored, and prosecution is slow or lacking. Human rights organizations have repeatedly documented cases in which survivors are shamed, blamed, or pressured to withdraw complaints outcomes that deter reporting and allow perpetrators to act with impunity. (Human Rights Watch)

“Survivors’ experiences show how enforcement failures deepen the harm. Human Rights Watch reported that a lawyer who helped a rape survivor in Enugu was herself assaulted after filing the complaint, exposing hostile treatment by police toward survivors and their advocates. Such incidents discourage reporting and let perpetrators act with near impunity.” (Human Rights Watch, Feb 6, 2020). Human Rights Watch

Effective GBV response requires functioning social services: emergency shelters, forensic and medical support, trauma counselling, and legal aid. In Nigeria these services are often underfunded, unevenly distributed, or run by civil society with precarious support. The result: even survivors who do report rarely receive the wraparound care needed for justice and recovery. Multilateral surveys during the COVID era showed the pandemic worsened women’s safety and access to services an acute example of how weak systems fail under stress.

Official statistics dramatically undercount GBV. Survivors often do not report abuse because they distrust institutions, fear stigma, or lack knowledge of legal options. In turn, poor data collection and fragmented record-keeping between police, health services and civil society hide patterns of violence and make evidence-based policy difficult. The lack of a centralized, trusted data system contributes to weak policy responses. (Human Rights Watch)

Civil society monitoring and journalistic investigations reveal spikes in femicide and intimate partner killings, prompting activists to call for emergency measures. These tragic outcomes are the predictable endgame of weak laws, poor enforcement, and under-resourced prevention and protection systems. Public outrage reflects not only grief but the recognition that structural failures make homes and communities unsafe for many women and girls. (The Guardian)

Reports by national and international organizations converge on several priorities:

  • Full domestication of VAPP-style laws in all states and harmonization with customary/religious systems to ensure survivors’ rights everywhere. (wfd.org)
  • Clear criminalization of all forms of GBV including marital rape and other forms often excluded by law. (Human Rights Watch)
  • Police and judicial reform, including specialized GBV units, survivor-sensitive investigation protocols, and fast-track prosecution for sexual and domestic violence. (Human Rights Watch)
  • Investment in survivor services medical forensic care, psychosocial support, shelters, and legal aid with sustainable public funding and coordination with civil society. (Amnesty International)
  • Robust data systems that unify reporting from police, health facilities and NGOs to produce reliable prevalence and response metrics. (UN Women Data Hub)

Nigeria’s VAPP Act and other legal instruments are important steps, but legal texts without consistent, rights-based enforcement become symbolic rather than transformative.

 

Bibliography

  • Partners Nigeria — VAPP Tracker (domestication status across states). (partnersnigeria.org)
  • WFD: Impact of the VAPP and related laws in 12 states (2023). (wfd.org)
  • Human Rights Watch — Violence against women pervasive in Nigeria (2019). (Human Rights Watch)
  • UN Women / Measuring the Shadow Pandemic: Violence against women during COVID-19 in Nigeria (2021). (UN Women Data Hub)
  • Amnesty International — Nigeria reports on rights and GBV (2021/2023 reports). (Amnesty International)
  • The Guardian — Activists call for state of emergency over GBV in Nigeria (Feb 2025). (The Guardian)

 

TO BE CONTINUED…WATCH OUT FOR

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SPEAK WEDNESDAY

Safe Spaces, Safe Girls

Every girl deserves to feel safe at home, in school, online, and within her community. Yet, for many adolescent girls, safety is not always guaranteed. From bullying and harassment to harmful gender norms and abuse, too many young girls are forced to grow up in environments that threaten their confidence, education, and dreams.

Safe spaces are not just physical places; they are environments where girls can freely express themselves, learn, share experiences, and access guidance without fear of judgment or harm. They are spaces where girls’ voices are heard, their ideas are valued, and their rights are respected.

When girls feel safe, they thrive, they speak up, lead, innovate. But when fear replaces safety, silence grows and with silence comes vulnerability. According to the United Nations, https://www.un.org/en/observances/ending-violence-against-women-day one in three women worldwide experiences physical or sexual violence in her lifetime, much of which begins during adolescence. Unsafe spaces often normalize this violence, teaching young girls that their safety and dignity can be negotiated; but they cannot.

Why Safe Spaces Matter

Safe spaces help girls:

  • Build self-esteem and confidence through open conversations and mentorship.
  • Access accurate health information, including sexual and reproductive health education.
  • Develop leadership skills that empower them to challenge stereotypes and discrimination.
  • Find support networks to overcome trauma, bullying, and gender-based violence.

Beyond protection from physical harm, girls also need safety in the digital world; shielding them from cyberbullying, online exploitation, and exposure to harmful content. As the digital world becomes a second home for adolescents, creating safe online communities is just as important as protecting physical spaces.

Parents, guardians, teachers, and instructors play a vital role in shaping the safety and confidence of young girls. They must create nurturing environments that make girls feel protected, valued, and always heard.

Adults should provide constant reassurance, letting girls know they are not alone in their challenges. They should encourage them to brace up against the trials of adolescence, reminding them that every challenge is part of growth. Girls should be motivated to stay focused on their goals, believe in their dreams, and never let temporary setbacks define their worth.

When caregivers listen with empathy and guide with love, they give girls the courage to rise above fear, pressure, or self-doubt; building strong, confident women who will lead tomorrow.

 

Through our gender norms transformation programs, school and community outreaches, and Gender-Based Violence (GBV) prevention campaigns, CFHI continues to educate adolescents and their caregivers on creating supportive, respectful, and inclusive environments. We work to ensure that every girl has access to information, mentorship, and opportunities that build resilience and confidence.

To every adolescent girl reading this: your voice matters. You have the right to safety, respect, and dignity. Speak up when something feels wrong, support your peers, and stand for what is right even when it’s hard.

To parents, teachers, and guardians be the reason a girl feels safe. Create spaces filled with trust, understanding, and love. Encourage her to stay focused, stay brave, and never give up on her dreams.

Because when girls are safe, they are unstoppable. And when girls are unstoppable, communities thrive.

As the African proverb says, “Train a girl, and you train a nation.” This reminds us that creating safe spaces for girls is not only a moral duty but a foundation for building stronger, safer, and more prosperous communities.

Speak Wednesday is an initiative of CFHI to address issues around gender-base violence and gender-bias.

 

 

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CFHI Participates in 2024 VAPP Act Validation Meeting

CFHI Participates in Validation Meeting on the 2024 Annual Implementation Report of the VAPP Act

The Centre for Family Health Initiative (CFHI) joined other key stakeholders at the Validation Meeting on the 2024 Annual Implementation Report of the Violence Against Persons (Prohibition) Act, 2015, held today at the NAPTIP Training Resource Centre, Federal Secretariat, Abuja.

The meeting brought together representatives from government agencies, civil society organizations, and development partners to review and validate progress made in implementing the VAPP Act across Nigeria. Discussions centered on strengthening coordination, addressing implementation gaps, and improving service delivery to survivors of gender-based violence.

CFHI’s participation underscores its ongoing commitment to advancing gender equality and promoting a society free from all forms of violence. Through collaboration and evidence-based advocacy, the organization continues to support national efforts in ensuring the effective enforcement of the VAPP Act.

By engaging in such strategic dialogues, CFHI reaffirms its role in driving accountability and fostering partnerships that protect the rights and dignity of all persons, particularly women and vulnerable groups. 

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SPEAK WEDNESDAY

Democracy Fails Women When It Ignores Gender Violence

Democracy is more than ballots, parliaments, and courtrooms it is the everyday reality that allows every person to live with dignity and safety. When a democratic system pretends that voting and institutions alone guarantee equality while turning a blind eye to the daily threat of gender-based violence (GBV), it is failing a fundamental promise: protection for all citizens. For millions of women, the “freedoms” democracy claims to protect are hollow if public systems, laws, and practices do not prevent, punish, and deter gendered violence.

The hard numbers refuse to let us look away. Globally, roughly one in three women has experienced physical and/or sexual violence by an intimate partner or sexual violence by a non-partner in her lifetime a staggering indicator that violence is not an exception but a systemic condition that persists across democratic and non-democratic states alike. (World Health Organization)

Nigeria’s statistics reflect this painful truth at home. National data and large-scale studies point to around a third of women experiencing intimate partner violence (IPV), with some surveys showing 31–35% having experienced some form of IPV in recent measures. These are not abstract percentages they translate to millions of women whose bodily autonomy, mental health, economic participation and civic engagement are continuously undermined. (DHS Program)

Worse, the trendlines in some places show an alarming rise in certain forms of violence over time. Comparative analyses of regional data (for example, conflict-affected northeast Nigeria) demonstrate increases in emotional and sexual IPV between survey rounds a decade apart; a signal that crises, weak accountability, and institutional neglect worsen GBV even within states that hold elections. When democratic systems fail to protect women in times of stress, the social contract fractures. (ResearchGate)

 There are three recurring failures because democracy fail in practice:

  1. Visibility without remedy. Democracies can record crimes and produce statistics, but if police, health systems and courts do not follow through, documentation becomes an exercise in moral hygiene rather than justice. Survivors who report violence often encounter blame, delays, unsafe processes, or outright dismissal.
  2. Law without implementation. Nigeria has laws criminalizing domestic and sexual violence, but enforcement is uneven. Where patriarchy is embedded in institutions, legal protections are toothless. Laws on paper become meaningless when budgets, training, and survivor-centered services are absent.
  3. Public indifference normalized as “private matters.” When GBV is repeatedly framed as a private or cultural problem, democratic debate excludes the voices of survivors and diminishes the urgency required for structural change.

These failures matter because gender violence is not merely a private tragedy it is a public, democratic harm. GBV shrinks women’s political voice (fear limits public participation), undermines economic independence (injury, trauma, time away from work), and burdens health systems. Democracies that do not treat GBV as a governance and human-rights priority are sustaining inequality disguised as civility.

It’s not enough to pass new laws; democracies must transform institutions and social norms. That means guaranteeing emergency health and legal services; training and holding police and judiciary accountable; funding safe shelters; integrating GBV prevention in schools and workplaces; and centering survivors in policy design. It also means political leaders must stop treating GBV as a “women’s issue” and recognize it as a democracy and development crisis.

At the Centre for Family Health Initiative (CFHI), we approach this challenge on three complementary fronts: prevention, survivor support, and advocacy. On prevention, we run community dialogues and gender norms activities that challenge the attitudes that normalize violence and silence survivors. For survivors, CFHI facilitates safe referrals and trains Community Health Workers to provide trauma-informed first response and linkages to legal and psychosocial support. On advocacy, we engage local leaders and stakeholders to press for funded, accountable GBV services and to include GBV metrics in local governance performance reviews.

These actions are small in the face of a systemic problem, but democracy is built from local actions. When community-level institutions protect women’s rights and when civic actors demand accountability, national democracy is strengthened. CFHI’s work shows that when communities are empowered to respond and when survivors are listened to, trust grows, and that trust is the living tissue of democratic life.

A call to action

Democracy will keep failing women until citizens and leaders act as if their safety is a public good. If you read this and care about democracy, do three things today:

  • Speak up publicly: challenge the narrative that GBV is a “private” problem.
    • Support survivors and local organizations: fund and volunteer with groups offering direct services.
    • Hold institutions to account: demand transparent budgets for GBV response and regular reporting on prosecutions, service availability, and survivor outcomes.

Democracy isn’t earned through election cycles alone it is preserved by institutions and communities that protect the most vulnerable. Ignoring gender violence is not neutrality; it is complicity. Let us insist that our democracy lives up to its promise not only in rhetoric but in the daily safety and dignity of every woman.

Speak Wednesday is an initiative of CFHI to address issues around gender-base violence and gender-bias.

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